Remembering the Bardic Voice, Volume IV (book): Difference between revisions
(New page: Category:Book Remembering the Bardic Voice, Volume I<br> by Siraan Lisange -- Introduction Throughout history Bards have been the keepers of lore and oral traditions handed down ...) |
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[[Category:Book]] |
[[Category:Book]] |
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Remembering the Bardic Voice, |
Remembering the Bardic Voice, Vol. IV<br> |
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By Siraan Lisange |
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-- Introduction |
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-- Introduction |
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Throughout history bards have been the keepers of |
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lore and oral traditions handed down through many |
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Throughout history Bards have been the keepers of lore |
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lands. To this end I write these journals that tell |
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and oral traditions handed down through many lands. |
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of my wanderings. Shortly I shall retire to the |
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quieter life, as I have been offered a place in the |
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that tell of my wanderings. Shortly I shall retire to |
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Therengian court, but my heart remains on the dusty |
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the quieter life, as I have been offered a place in |
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roads where the tones of a lute can be heard coming |
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the Therengian court, but my heart remains on the |
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from a distant tavern. |
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dusty roads where the tones of a lute can be heard |
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In this book I have recorded two more serious roles |
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the bardic folk have played, that of the standard- |
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bearer and healer. Though both offices often |
|||
endanger the singer's life or sanity, I still |
|||
encourage bards to experience at least one of these |
|||
these events during their travels, as nothing can |
|||
posts during their life and travels. It is a bard's |
|||
duty to see that certain roles are filled, no matter |
|||
where we travel, and that is the trust I place in |
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students, and |
you, my peers, students, and descendants of bardic |
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kindred. |
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See that the lore is not forgotten. |
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See that your duty is never forgotten. |
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-- Standard Bearing |
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Fire has myriad meanings in the foreign lands a Bard |
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Although too often lacking in these parts of late, |
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the standard bearer can be found in armies of many |
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lands. It is in this office that a bard is called |
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upon to be more than a minstrel and traveler, but to |
|||
families. With the presence of a flame borne by even |
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also bear inside themselves a strength and |
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the simplest of lamps or candles, her blessing is |
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determination beyond what most mortals can endure. |
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sought for new homes, marriages, and the naming and |
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In this office a bard is called on to be not just a |
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well-wishing of newborn children. |
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minstrel and traveler but to wield a strong arm with |
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a determination beyond that of most mortals. |
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In the more populated towns of late, a new tradition |
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has been growing increasingly popular. During mid- |
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The standard bearers of an army do just what the |
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title describes -- they bear the pennants, flags and |
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Square if the town has one, and dozens of uncovered |
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standards for the ruler or cause that they represent. |
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lanterns are placed in its center to form the shape of |
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More than this, they also are responsible for |
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a reclining cat. After each lantern is lit at sunset, |
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improving and holding high the morale of their |
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a Bard or dancer is then called upon to leap and turn |
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comrades in arms. To this end I have heard, even |
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sung on occasion, stirring renditions of national |
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anthems, battle hymns, and even one or two rousing |
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Aptly called The Dancing of the Flames, this is a much |
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rounds of "The Tavernkeep and His Lady" to keep the |
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more perilous tradition than the mere lighting of a |
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laughter flowing among the squads. Well into the |
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candle. After several people were seriously burned by |
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night while the camp prepares for a scant few hours |
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of rest one can usually find a bard or two instilling |
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practice this celebration required that the 'Dancer' |
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some much-needed confidence into the troops. |
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However, the role of a bardic standard bearer is not |
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regulations came to pass, since both group's inherent |
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one limited to boosting soldier morale during the |
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gifts and training lent them a nimbleness that few |
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late hours of night. The bard must continue to do so |
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others possess. |
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even during the long days of battle, rousing the |
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troops not only with song and ballad but with magic |
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Music is used to aid the 'Dancer' in evading the |
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as well. The simplest of enchantes, when raising the |
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flames, and can be performed by any number of |
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strength of an entire army, can turn the tide of a |
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war. However, this power must be tempered with |
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wisdom as well. Should the bards of opposing armies |
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not use their full repertoire of enchantes and |
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instead sing the most aggressive ones at their |
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needed, indeed in some areas a competition is held to |
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disposal, the results can be cataclysmic. In this |
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grant one talented prodigy the honor of 'Singing the |
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manner the infamous "Rage of the Clans" gained |
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Flames.' |
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its name, for in the midst of a clan war armed with |
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bards on both sides, such bloodshed was seen that was |
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This is no bar to those who wish an extravagant show, |
|||
unheard of for centuries before. There were no |
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winners in that battle, so total was the loss to both |
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the palace of Queen Morganae last year to witness a |
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lands. Perhaps a better name for it might have been |
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pair of Bards dancing above real beeswax candles to |
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"Blood of the Clans," for that is one that it truly |
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earned. |
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quick that they barely disturbed the brightly burning |
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tapers, and not a single one was knocked over by the |
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The standard a bard holds is itself often a target of |
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rapid dancing. It was truly a magnificent sight. |
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an opposing army's efforts. Even the youngest |
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footsoldier knows that the standard of a king, clan |
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As the sun rises on a new day after the Dance, a |
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chief, or hero inspires allies on in battle. This is |
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Cleric devoted to Tamsine will give the ritual prayer |
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why bards who wish to travel with an army must be |
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asking for the protection and warmth of the Goddess to |
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strong of arm and trained in weaponry beyond that of |
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be bestowed upon the town for the upcoming year. No |
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most of their guildmates, to guard their standard and |
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one is really sure which part of the ceremony is that |
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ensure that above all it stays aloft. Bards training |
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which truly calls upon Tamsine, however, since |
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in this are often scoffed at by their colleagues, |
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occasionally in the more remote towns it is remarked |
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because such training in weapons is not required for |
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upon that a tabby cat can be seen among the flickering |
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advancement among the echelons of the Guild, but |
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nonetheless is necessary if a bard wishes to survive |
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past the first battle. |
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As you can tell by this time, dear reader, the role |
|||
of a standard bearer is one fraught with desperation |
|||
The tradition of sitting in a circle and telling old |
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and peril, and one that asks a strength and endurance |
|||
beyond what most will ever need. But the role of a |
|||
standard bearer is more rewarding than most other |
|||
roles a bard may find himself in. For when after a |
|||
ancient history is passed on in many cultures |
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long battle you survey the chaos, the remnants of |
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throughout Elanthia. |
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mortal bodies whose souls have fled to Urrem'tier's |
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embrace, and your flag still stands proudly above the |
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Bardic participation in story circles is not an |
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carnage, you truly understand what it is to feel |
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essential requirement, but one that almost universally |
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alive. Tread not lightly into this role. |
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accepted without question. Having learned the old |
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ballads from their fellow guild members, we can always |
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be counted upon to provide another story or epic even |
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-- Herbalist |
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into the early hours before dawn breaks upon a weary |
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group of revelers. Always welcome are our new tales |
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When one speaks of herbalists, what comes to mind are |
|||
from foreign lands, and our seemingly never-ending |
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those hardworking, empathic souls who care so much |
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supply of exotic drinks that some bring with them to |
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for their fellow being that they take onto themselves |
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these gatherings. |
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the wounds of others. While true healers and life- |
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givers, they are not the only ones you can find |
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Keep in mind, however, that traditional tales can vary |
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tending to the injured and fallen when one conflict |
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from town to town, valley to valley. Names get |
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or another has given birth to bloodshed. |
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misspelled, switched, places forgotten and substituted |
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for others, and often parts are misunderstood. It is |
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the |
Without the empathic gifts of a guilded healer, one |
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must rely on knowledge and skill in their stead. |
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provide the 'true tale,' the one closest to the events |
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Seek out the extensive libraries inside each of your |
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that had originally taken place and was preserved in |
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guildhalls or, whenever possible, those of your |
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the Bardic lore. This isn't always greeted with |
|||
kindred who have already devoted their time to the |
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enthusiasm, but rare is the group that doesn't listen |
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alchemical arts. From these people and tomes you can |
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in with curiosity when a Bard says, 'This is what |
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learn ways to heal wounds in ways that may rival the |
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really took place.' |
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speed of empathic healers, and do not depend on one's |
|||
own strength and endurance to work. Such tinctures |
|||
In this manner Bards preserve the history in the minds |
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and salves made in this manner may also be passed on |
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of the people around them, while making a celebration |
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to others, and a single jar can save the wounds of |
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of it rather than an arduous class. Story circles can |
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many from infection, rather than one. |
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be found to be held at almost any time of the year, |
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depending upon which lands you travel. Why, this year |
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This is not to say that a bard's magic can be of no |
|||
help when they seek to aid another. For the |
|||
steadfast herbalist the simplest of Lilt's can be |
|||
lucky I felt to make it to both in the same year! Wine |
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used to speed an entire infirmary on its way to |
|||
flowed like rivers to our parched throats and, thanks |
|||
recovery, easing the pain of wounds to the point |
|||
where the patient's own relaxed posture can better |
|||
as thickly until dawn broke over the hills. |
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aid their own healing. Such work is tireless and |
|||
thankless, and the sight of so many wounds has driven |
|||
When planning to attend a story circle, always |
|||
many a stir-crazy bard to abandon their playing in |
|||
remember to bring some gift for your host. Not only |
|||
favor of attempting to tend to the wounds on their |
|||
own, but this is folly. A simple set of bones in one |
|||
tankard is kept filled as you bespeak your tales. On |
|||
hand, and a bottle of healing unguent in the other |
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the rare occasion that the host is offended by a |
|||
can work wonders if the bard has the patience to |
|||
utilize them. |
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tankard dry 'just until the story is finished,' and |
|||
that can make it seem a very long time indeed. Only |
|||
For this reason, in addition to so many others, a |
|||
bard's presence upon the battlefield can be more than |
|||
will he or she often be appeased. |
|||
a merely token one. Their training in weapons gives |
|||
them the freedom to go where an empathic healer may |
|||
Rare does this happen, however, for during these |
|||
not, and to defend themselves against the enemy in |
|||
modern times story circles are held for such large |
|||
their sojourn amongst the armies. Many a time a bard |
|||
groups that not everyone can be expected to bring |
|||
armed only with his or her bag of healing reagents, a |
|||
gifts for the host or hostess. Becoming ever- |
|||
dagger, and the simple rhythms of "Drums of the |
|||
Snake" to better aid them in the arts of evasion and |
|||
gifts upon the last person to stay awake through the |
|||
stalking, has proven themselves to be an asset in |
|||
story circle, the one keeping the tales going until |
|||
even the seemingly most dire of situations. |
|||
takes, you will likely want to bring a gift of some |
|||
Some concern may be given at this point that the role |
|||
sort with you to a story circle. Look for story |
|||
of a bard as a herbalist is one that only addresses |
|||
circles at the solstices and yearly celebrations in |
|||
the needs of others, and that the bard himself is |
|||
left wanting of purpose. To these people I advise to |
|||
most often. Who knows, someday perhaps you, reader, |
|||
look to themselves, in the role of an herbalist. |
|||
and I shall meet. |
|||
Learn the simplest salves to ensure your voice and |
|||
arm stay true, and arm yourself with these - I |
|||
Good traveling. |
|||
guarantee that during your travels, be they on road, |
|||
through tavern, or in a battle, you will find need of |
|||
... Siraan Lisange ... |
|||
them yourself. And if others find use of them as |
|||
well, so much the better. You will have fulfilled |
|||
your duty and kept the knowledge alive. |
|||
Safe traveling. |
|||
...Siraan Lisange... |
Revision as of 17:13, 5 April 2008
Remembering the Bardic Voice, Vol. IV
By Siraan Lisange
-- Introduction
Throughout history bards have been the keepers of lore and oral traditions handed down through many lands. To this end I write these journals that tell of my wanderings. Shortly I shall retire to the quieter life, as I have been offered a place in the Therengian court, but my heart remains on the dusty roads where the tones of a lute can be heard coming from a distant tavern.
In this book I have recorded two more serious roles the bardic folk have played, that of the standard- bearer and healer. Though both offices often endanger the singer's life or sanity, I still encourage bards to experience at least one of these posts during their life and travels. It is a bard's duty to see that certain roles are filled, no matter where we travel, and that is the trust I place in you, my peers, students, and descendants of bardic kindred.
See that your duty is never forgotten.
-- Standard Bearing
Although too often lacking in these parts of late, the standard bearer can be found in armies of many lands. It is in this office that a bard is called upon to be more than a minstrel and traveler, but to also bear inside themselves a strength and determination beyond what most mortals can endure. In this office a bard is called on to be not just a minstrel and traveler but to wield a strong arm with a determination beyond that of most mortals.
The standard bearers of an army do just what the title describes -- they bear the pennants, flags and standards for the ruler or cause that they represent. More than this, they also are responsible for improving and holding high the morale of their comrades in arms. To this end I have heard, even sung on occasion, stirring renditions of national anthems, battle hymns, and even one or two rousing rounds of "The Tavernkeep and His Lady" to keep the laughter flowing among the squads. Well into the night while the camp prepares for a scant few hours of rest one can usually find a bard or two instilling some much-needed confidence into the troops.
However, the role of a bardic standard bearer is not one limited to boosting soldier morale during the late hours of night. The bard must continue to do so even during the long days of battle, rousing the troops not only with song and ballad but with magic as well. The simplest of enchantes, when raising the strength of an entire army, can turn the tide of a war. However, this power must be tempered with wisdom as well. Should the bards of opposing armies not use their full repertoire of enchantes and instead sing the most aggressive ones at their disposal, the results can be cataclysmic. In this manner the infamous "Rage of the Clans" gained its name, for in the midst of a clan war armed with bards on both sides, such bloodshed was seen that was unheard of for centuries before. There were no winners in that battle, so total was the loss to both lands. Perhaps a better name for it might have been "Blood of the Clans," for that is one that it truly earned.
The standard a bard holds is itself often a target of an opposing army's efforts. Even the youngest footsoldier knows that the standard of a king, clan chief, or hero inspires allies on in battle. This is why bards who wish to travel with an army must be strong of arm and trained in weaponry beyond that of most of their guildmates, to guard their standard and ensure that above all it stays aloft. Bards training in this are often scoffed at by their colleagues, because such training in weapons is not required for advancement among the echelons of the Guild, but nonetheless is necessary if a bard wishes to survive past the first battle.
As you can tell by this time, dear reader, the role of a standard bearer is one fraught with desperation and peril, and one that asks a strength and endurance beyond what most will ever need. But the role of a standard bearer is more rewarding than most other roles a bard may find himself in. For when after a long battle you survey the chaos, the remnants of mortal bodies whose souls have fled to Urrem'tier's embrace, and your flag still stands proudly above the carnage, you truly understand what it is to feel alive. Tread not lightly into this role.
-- Herbalist
When one speaks of herbalists, what comes to mind are those hardworking, empathic souls who care so much for their fellow being that they take onto themselves the wounds of others. While true healers and life- givers, they are not the only ones you can find tending to the injured and fallen when one conflict or another has given birth to bloodshed.
Without the empathic gifts of a guilded healer, one must rely on knowledge and skill in their stead. Seek out the extensive libraries inside each of your guildhalls or, whenever possible, those of your kindred who have already devoted their time to the alchemical arts. From these people and tomes you can learn ways to heal wounds in ways that may rival the speed of empathic healers, and do not depend on one's own strength and endurance to work. Such tinctures and salves made in this manner may also be passed on to others, and a single jar can save the wounds of many from infection, rather than one.
This is not to say that a bard's magic can be of no help when they seek to aid another. For the steadfast herbalist the simplest of Lilt's can be used to speed an entire infirmary on its way to recovery, easing the pain of wounds to the point where the patient's own relaxed posture can better aid their own healing. Such work is tireless and thankless, and the sight of so many wounds has driven many a stir-crazy bard to abandon their playing in favor of attempting to tend to the wounds on their own, but this is folly. A simple set of bones in one hand, and a bottle of healing unguent in the other can work wonders if the bard has the patience to utilize them.
For this reason, in addition to so many others, a bard's presence upon the battlefield can be more than a merely token one. Their training in weapons gives them the freedom to go where an empathic healer may not, and to defend themselves against the enemy in their sojourn amongst the armies. Many a time a bard armed only with his or her bag of healing reagents, a dagger, and the simple rhythms of "Drums of the Snake" to better aid them in the arts of evasion and stalking, has proven themselves to be an asset in even the seemingly most dire of situations.
Some concern may be given at this point that the role of a bard as a herbalist is one that only addresses the needs of others, and that the bard himself is left wanting of purpose. To these people I advise to look to themselves, in the role of an herbalist. Learn the simplest salves to ensure your voice and arm stay true, and arm yourself with these - I guarantee that during your travels, be they on road, through tavern, or in a battle, you will find need of them yourself. And if others find use of them as well, so much the better. You will have fulfilled your duty and kept the knowledge alive.
Safe traveling. ...Siraan Lisange...